What a Waste...

The Girls (whom I have written about before) as they are commonly referred to around here, Ila and Lisa, are five and one-half years old, which in chicken years is pretty up there. On average the typical laying hen lives one to three years before she is culled. For commercial/economic reasons they usually have one to two good seasons of egg laying before they are retired. In comparison to contemporary chickens bred and raised for meat who on average are slaughtered at six to eight weeks, one to three years is long. How long an average lifespan a chicken would have if it did not become dinner depends upon its breed and type and obviously overall health but they have been known to live into their mid to late teens. Nevertheless, nearing the six year mark, the Girls are certainly on the upper age range of the average chicken.

Many folks who have not had much contact with live poultry will often ask how many eggs they lay a day. Again this depends on breed and type but for the most part a hen in the prime of her laying years—one to two seasons—will often lay one egg a day which can add up quickly enough to nearly 300 eggs a year. As she ages she will continue to lay but will produce fewer eggs each season. For the Girls, Ila even as a five-year-old hen was laying an egg just about every other day since early February with only recently entering a molting stage or resting period where her energy is redirected and she replaces her old feathers with new ones. Not bad for an older bird. (Incidentally, Lisa has some reproductive health issue and is no longer laying but she does well with providing Ila company so she certainly earns her keep.)

The reason I share about my chickens in this post however is not simply because I’m a weird urban dweller who raises chickens, but rather because the Girls have made me appreciative of the work they do, for what they provide, and makes me sensitive—even extra-sensitive—to the value of something seemingly simple yet incredibly complex as an egg, the significant investment that is put into it, and in the cases when one has been inadvertently broken, the great loss. It takes considerable work to produce an egg.

A recent National Geographic article recently reported and was entitled: One-Third of Food Is Lost or Wasted: What Can Be Done. Perhaps we should take a moment and let that statistic sink in. One-third of food is lost or wasted! This is a global phenomena in both the developed and developing world. In the US alone this includes 28% of eggs by weight is lost or wasted. That’s a lot of hens doing a lot of work that is seemingly going unappreciated. But of course it’s a lot more than just eggs, and for that matter chicken too. In the US 133 billion pounds of food is wasted. This includes everything from fruit and vegetables, meat and milk, grains, nuts, and oil. More than 30 percent of our food isn’t eaten and most of it is because it is wasted. That fruit at the farmers’ market that looked so appetizing when you bought it got stuck in the back of the refrigerator until it went moldy, wasted. Going out to dinner with friends the other night when you weren’t able to finish your plate, half of it got dumped, wasted. The box of whatever-it-was in your pantry that had a used by date that has already passed, you through out concerned it’d gone bad, wasted. For these reasons and many more, food is wasted.

But it’s not only at personal level. Stores throw out enormous amounts of food annually. The British retailer Tesco threw out 110 million pounds of food in the UK stores last year. A particular solid waste authority in California’s Salinas Valley receives between four and eight million pounds of vegetables directly from the fields. Waste happens at all levels. In the US this waste means $162 billion is wasted annually. $162 billion dollars is thrown away.

Food waste also takes place in the developing world, however there significant amounts of food is lost due to infrastructure and food chain issues.

This is taking place when globally 805 million people are going hungry with 49 million people in the USA are considered “food insecure,” which is defined as “not knowing where their next meal is coming from.

Alongside the tremendous waste and loss of resources—food and money—and the reality of the huge numbers of hungry people are the environmental implications of the waste: the waste in land use, diminishment in biodiversity, and climate damage especially when our food waste is landfilled and releases methane that escapes into the atmosphere, a greenhouse gas roughly 30 times more potent as a heat-trapping gas than CO2.

Waste has never been a biblical value. But it goes well beyond simply an issue of waste. Somehow, in the abundance that many of us do experience we have lost focus on the complexity of our actions and how they are interrelated with others—from the environment, hunger, climate, etc. As well as the people and animals that connect it all.

Therefore I share about the Girls because somehow they serve as a reminder, daily and visible, as well as tastefully providing their eggs.


Oktoberfest Beer and God's Love

As the warmth of September gives way to the cool of October, doubtless do palates begin to change and many begin to crave the offerings which this season brings, for example freshly picked apples from a trip to a local orchard or the pumpkin-spiced flavoured almost anything that “food” marketers promote. But for some this season harkens to something else: Oktoberfest.

Oktoberfest is the sixteen-day festival that begins in late September and runs until the first Sunday in October. Thus, we are in the midst of it and it concludes this coming Sunday. Officially itself, Oktoberfest, one of the world’s largest festivals, happens in Munich, Germany, the capital and largest city of the German state of Bavaria. It’s historical roots began in 1810 when Crown Prince Ludwig—who would eventually became King Ludwig of Bavaria from 1825 to 1848—married Princess Therese of Saxe-Hildburghausen on the 12th of October. A marriage celebration was held for the subjects of the Kingdom of Bavaria which included horse races outside of the city of Munich. These races continued in the following years, as well as an agricultural fair, and eventually a parade, a commemoration of sorts that eventually became named Oktoberfest. This festival continues to this day drawing over 6 million people to it annually. Not only has it remained a local celebration in Munich, but it has been replicated both around Germany and around the world with similar Oktoberfest festivals.

As with many festivals, and especially to those who celebrate the fullness of Oktoberfest now, it is about the tastes of Oktoberfest. The various food cravings this season and celebration harken to are the very traditional German foods of the Bavarian region: pretzels and potato pancakes, wurst (sausages)—especially Weisswurst (white sausage), sauerkraut, red cabbage, and one of my favourites—cheese noodles or Käsespätzle. But the food that is most associated with Oktoberfest is obviously beer.

Beer however is facing many challenges these days. From climate change to contaminated water, humanity is affecting beer with adverse results. As we have known for sometime but may only occasionally be reminded of, where your food comes from, the source of your ingredients, and especially the environment that supports it, affects its taste and nutrition profile. This is called terroir. And it’s not just about wine and cheese. Beer is significantly affected by the water from which it comes, not only by basic sanitary necessity, but also by pH levels and its mineral profile. As a posting on NPR’s The Salt blog reported:

For instance, consider the famed "Burton snatch" — a term for the sulfurous quality of certain beers, especially those made in Burton-on-Trent, England. As [Garrett] Oliver wrote in his Oxford Companion to Beer, "high levels of sulfate in Burton waters (up to 800 ppm) bring a hard dry mineral edge... and this makes the water ideal for the production of pale ales." Its unique water turned Burton into a brewing boomtown back in the 19th century, building such a solid reputation that just a few years ago, it was called "the world's most important beer town."

As craft beer makers have been expanding and replicating their breweries into new and different locations, much effort has been taken to mimic the waters of their original sources.

But what happens when that very water source is changed, fouled, or polluted? Much has been the coverage that the US west coast is facing, especially California. But less coverage has been directed at what that drought means for the craft beer industry. This summer one of the largest craft brewers in the country have contemplated on changing from their original water source, water from northern California’s Russian River, to ground water. The ground water in that area has a heavy mineral profile that would drastically change the taste. The change of waters sources though would be in reaction to the severe drought and water shortage of Russian River water and restrictions.

More bad news, a recent scientific analysis of beers discovered “stuff” in the liquid that one simply doesn’t want in there:

Researchers lab-tested samples of 24 varieties of German beers, including 10 of the nation’s most popular brands. Through their superpowers of microscopic analysis, the team discovered plastic microfibers in 100 percent of the tested beer samples.

Pieces of plastic in all the beers tested! That is not a good thing. This research was done in Germany with German beers, but if it could happen there, it could happen anywhere!

Admittedly, beer may not be the most reformed of subjects to contemplate, but as John Calvin said, “Beer is proof that God loves us and wants us to be happy!” Actually, I have no proof Calvin said that. It is most often misattributed to Benjamin Franklin who most likely never said it either. Still, I think Calvin could have said it. For sure God does love us. Happiness may not be one of God’s highest objectives…but anyway. Calvin would indeed uphold the goodness of God’s creation and of our place and role in it. I’m pretty sure Calvin would care about the standards of the water that goes into our beer or whatever. I’m quite sure God cares, especially when creation groans.

Which is why during this changing of the season, as late summer of September becomes the early autumn of October, and the chill in the air brings one’s senses to think of apples or pumpkin-spice or Oktoberfest beer, we need to have gratitude for all God’s good gifts, but also responsibility to see the connections and to work for wholeness and healing. Even of the waters in our beer.


Remembered in an Instant

Recently late one Friday night I was returning from having visited a parishioner at a local hospital. Walking in the upper east side of New York City heading west towards the Lexington Avenue subway I past a fruit vendor, a very common urban scenario. It was a rather large street stand on a corner and was accompanied by a refrigerated produce truck whose trailer door was open. There was a combination of COLD fruit and vegetable smells—not the same as a fresh farm market—rather the scent of refrigerated cold itself, perhaps refrigerant, and maybe even a little whiff of perspiration from the vendor himself. Continuing along, prompted by the overall "aroma," my mind was instantly transported to the Bloomfield Sale Barn and Auction.

The Bloomfield Sale Barn and Auction was a quintessentially rural phenomena that brought together the fullness of business capitalism and social meeting grounds, a market and a place to gather. Thirty, forty years ago, such sale barns and auctions dotted the landscape of northeast Ohio and western Pennsylvania serving the agricultural community of small farms. Now with fewer small farms and greater suburban encroachment, many of the sale barns have had to adapt or go out of business; there is less livestock sold, there are more flea markets instead.

But as a little kid on so many occasion while at the livestock auction my family would also walk through the market stands where Amish and English shopped and sold alongside one another: by the meat counter, the cheese section, and the produce. Those were good times. Those are good memories. It’s funny how a particular smell on a Manhattan street corner could instantly—at least in my mind—return me to that place and time.

This occurred a few days before the anniversary of 9/11. As such it made me mindful of the various places we go, people we meet, experiences we experience, and overall just how mysteriously we carry them all. I'm reminded that one can be transported in an instant, by a smell, a sight, a song, a place, and even a day on the calendar. These things can transport us to another time and place, to a significant joy, a lingering sorrow, a real trauma. Or sometimes just to a great heaviness that presents itself seemingly out of the blue.

I reckon this a fact of life. But am I often aware of it as a pastor? Are we readily cognizant of it in the church? And by wondering, not only in the people we function with, but in our own selves as well?

It seems to me however, this dynamic being what it is and the strength of memory itself, this is in part why the scripture as narrative is so powerful. As we encounter our stories and memories we need also see them in the light of the sacred story. I say this not in the sense of immediate healing, be it from trauma or whatever. Nor do I intend here a simple easy answer, that it all ends well at the end. It’s more complicated than that. Rather there is something here about holding the both/and. There is something about association and experience. There is power in remembering. It helps us to know who we are.

“A wandering Aramean was my father…” or “remember when you were slaves in Egypt” are not just quaint biblical story points, but are themselves various memories in our own narratives. And because memories happen in different ways—not only in the words we hear—the sacraments serve also to reinforce our memories, serving to connect us across that time and space.

We begin our Sunday morning worship together with a congregant pouring the water into the baptismal so as to reinforce the notion, “Remember your baptism!” as it relates to our identity as Christ’s disciples. But it also serves to remind us of God’s greater story, of exodus and fleeing, of salvation and redemption through the waters. And then all waters begin to remind us, or at least in part all waters carry with them a memory. The doughiness of the bread or the pungency of the wine recall not only what Jesus did the night that he was betrayed but recalls the Passover story in part, and the table of the Lord in part, and then every table carries that association, that memory. Importantly, I don’t think it’s about changing our memories or replacing them, but about remembering better.

If we are hard-wired as it seems we are, to carry memories recalled in an instant with us, how can we in our worship and formation do it better?


After the Flood

New York City is a great place. But being the most populous city in the US, as well as an international media headquarters, carries with it an over-emphasis upon itself. Take for one example the weather. Think about it: you may be drinking your morning coffee or getting the kids ready for school almost anywhere in the nation but still be able to follow the weather conditions at Rockefeller Center in Midtown Manhattan brought to you by Al Roker and NBC’s The Today Show. That self-absorption is not only at the expense of the middle of the country, but even for areas merely a few hours away from the City.

On the evening of Saturday, August 27, 2011, residents of New York City were battening down the hatches preparing for Hurricane Irene. I remember that day well, for after some impromptu hurricane parties, I returned home to secure the churchyard and facilities including moving inside to the parsonage basement some outdoor pets—or what others might refer to as livestock or poultry—the first time they returned to the inside location where they had been reared as peeps. Throughout the following hours numerous friends extended prayers for us down here in the City, and especially dear friends upstate—Revs. Becky and Greg Town who serve the Reformed Dutch Church of Prattsville—offered invitation should I want or need to get away to higher ground. Hours later Irene made its final landfall on the coast of Brooklyn.

By the next day New York City had made it through the storm rather pleasantly. There was some high water in certain areas but that can happen during any heavy storm. Real damage is little. Here, Irene was more hype than harm. Upstate however, mere hours away, was not the same story. Some of the very friends who had extended invitations of housing and hospitality had experienced within minutes emergency notice of evacuation, devastation to their communities, and destruction to their homes and churches. The storm that brought inconvenience downstate wrought flash floods with five-hundred-year-flood conditions in places such as Prattsville and Schoharie. Approximately one-third of all the houses and businesses in the village of Schoharie were severely damaged or destroyed due to flooding. There were ten deaths in the state, mostly upstate attributed to flooding.

The Revs. Sherri and Michael Meyer-Veen co-pastor the Schoharie Reformed Church in the heart of the village of Schoharie, a congregation that dates to 1720. They had mud and water throughout the entire first floor of their home when the Schoharie Creek ran through their home and church sanctuary. What follows are reflections from Rev. Sherri Meyer-Veen on the three year anniversary of the flood. Please continue to pray for all who were affected and who continue to rebuild.

August 28 will forever be a historic date for the beautiful Schoharie Valley. Someday it will fade into the history books, but on this third anniversary of “THE flood” caused by Hurricane Irene it is still very much a part of our living history. There is a mixed bag of emotion that pours out of me as I feel the weight of this day. There is a deep sadness at the grief and loss we have experienced that is still felt: loss of the community that once was, loss of our “old” way of life, loss of our homes and possessions – many reclaimed, but some homes and most of our first floor possessions gone forever. There is the anxiety of the post-traumatic stress we are all still dealing with in the excruciating experience of living through it… the thousands of decisions that needed to be made yesterday every day, the financial burden, the uncertainty of what the future would hold, the victimization of “the system” as we tried to dig ourselves out and faced roadblock after roadblock, the fear that “I can’t go through that again” that creeps into the remembrance of this day and some of us every time we have a hard or prolonged rain, the grief and loss that we now transpose onto other experiences of trauma in our lives. This is still a part of our living history and we need to continue to process our own feelings, share our experiences together, and listen collectively to each other’s stories – even when they conflict with our own, we need to make room for each other and listen deeply. We need to remain patient with one another as much work remains even though we all have some level of being sick of dealing with it!

The bag of emotions on this day does not only contain sadness, it also contains a deep sense of love, community pride, gratitude, and joy. We are filled with an overwhelming sense of love for neighbor and of being loved by others as the region and nation rallied around us, volunteers poured in, prayers and resources began flowing to assist us in our long hard journey. We saw the ugly for sure, but we also saw the best in people and began creating a new extended community of deep formed relationships forged in the trenches. I still feel and hear in others a sense of inadequacy in expressing gratitude to SO many who helped me personally, who volunteered in the community, who volunteered at church – and donations, and meals, and, and… we cannot say THANK YOU enough! There is deep joy in me of seeing, experiencing, and being privileged to be a part of the best side of the body of Christ in action, humbly serving the needs of this small piece of the “broken world so loved by God” as we say in the Reformed Church in America. There is joy in remembering the miraculous we experienced and the palpable presence of God we felt. There is deep joy in the new community that began forming as community acquaintances became family and new forever friendships rose out of the mud.

There is also hope in our bag. From day one I had the clear sense that “there is hope and there is help,” this shared theme became the recovery motto “Hope.Help.Recovery” and I still feel it. As I talk with my kids about all of it when the PTSD shows up or one of them asks, “but momma, what if it happens again?” we remember together, “God helped us get through it, right?" …and I assure them "come what may, God will help us get through that too.” While my own quivering at the thought creeps in, I still believe and feel wholeheartedly that this is true. It may not be pleasant, it may involve loss, but it is still true.

We live in the hope of a yet to be realized rebuilt community. We hope for rebuilt homes, church buildings, and invested community members. But we also hope for rebuilt lives. We hope, and rest in the certainty of God’s hope, that we can find ways to allow our experience to shape us for good: to continue to bring us closer together instead of farther apart; to continue to help us learn through our anxiety, failures, and successes; to continue to face the tough questions of our lives with more grace and more hope; and to open ourselves more to God as we allow God to speak to us in it.

Whether you read this as a fellow survivor, an unaffected community member, a new community member –physical or honorary - from across the nation, or as one who simply journeys with me as my friend or acquaintance, thank you for listening, thank you for being there! As you feel the weight of this day with me, may you keep lifting it and us all in prayer and may you too find the hope of which I speak.

Psalm 29 1 Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory of his name; worship the Lord in holy splendor. 3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over mighty waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon skip like a calf, and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire. 8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord causes the oaks to whirl, and strips the forest bare; and in his temple all say, “Glory!” 10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to his people! May the Lord bless his people with peace!



What is your only comfort?

We go to that line a lot. And it is, understandably so. As a pastor, I have an excessive desire to comfort folks. Even at times, detrimentally so, for myself and for them. As a person, I seek—at least yearn for, if not always seek in a full way—comfort, peace, that all might be copacetic.

But all is not copacetic. All is not peaceful. Certainly, comfort is illusive, comfort for many.

Which is why alongside receiving our only comfort in Christ, we need to also experience more of the tension. Maybe cry a bit more and get angry at the things we ought to get angry about.

That is why I was so moved by a prayer request in a recent article on Ferguson written by the Jeff Chu, incidentally an elder at Old First Church (RCA) in Brooklyn. He quotes the Rev. Traci Blackmon, pastor of Christ the King United Church of Christ, towards the end of the piece:

I asked Traci Blackmon what people of faith outside of Ferguson ought to pray for. “I want you to pray for justice. I want you to pray for reconciliation. I want you to pray for restoration,” she said. “But I don’t want you to pray for peace. We don’t need peace right now—we need unrest.”

We need unrest.

Do you feel unrest?

It is easy for those within a dominant group to miss the unrest that is so prevalent. Or to label it as other, outside of and distinct from themselves.

Growing up, racism was always overt. Or so it seemed. It was expressed, practiced, and shared often via language and the kinds of words that were used and attitudes displayed. In pleasant company it might be preceded with, “well, I’m not racist but…”

Some months into my first year of college my hometown made the national news. The President of the township’s Board of Trustees scheduled a meeting on Martin Luther King Day. Not a good move. The “stuff” hit the proverbial media fan however when he gave his reasoning. Martin Luther King Day in his estimation was a ``colored'' holiday.

``I apologize if I hurt anybody's feelings,'' he said and went on, ``none of us is colored. It's not going to affect us. Nobody colored comes to the meetings anyway.''

The man who said those words was a good man. But somehow saw King day as completely disconnected from himself.

When do I do that? When do you?

Many good folks also see Ferguson as completely disconnected from themselves.

A recent pew poll shows this:

The new national survey by the Pew Research Center, conducted Aug. 14-17 among 1,000 adults, finds that the public overall is divided over whether Brown’s shooting raises important issues about race or whether the issue of race is getting more attention than it deserves: 44% think the case does raise important issues about race that require discussion, while 40% say the issue of race is getting more attention than it deserves.

By about four-to-one (80% to 18%), African Americans say the shooting in Ferguson raises important issues about race that merit discussion. By contrast, whites, by 47% to 37%, say the issue of race is getting more attention than it deserves.

I’m on vacation right now, visiting friends in central Iowa. I’m seeking some rest, some comfort, some peace. But all that said, I need to feel some unrest too. And to pray that the unrest changes things. And me.